Archive for the ‘Sabbat Articles’ Category

Ostara – The Vernal Equinox By Lisa Nieves

May 6, 2009

On the Spring or Vernal Equinox, also known as Ostara, named for the lunar Goddess Eostre, night and day stand in perfect balance with the powers of light on the ascendancy.  The Sun is halfway through its journey from Imbolc to Beltane.  The Goddess is clad in all Her finery and the God, as He moves through Nature, leaves trails of green in his wake.  At this time the Maiden Goddess & young God are aware of one another and Their ability to procreate through union, an awareness that culminates in consummation at Beltane.

On this day we celebrate renewed life and fertility by boiling and decorating eggs, the universal symbol of fertility and creation.  Another common theme is the bunny.  This is also a symbol of fertility and was sacred to the Goddess Eostre. 

Renewal isn’t reserved just for the plants, animals and deities, though.  As above so below; our physical, emotional and spiritual lives follow this cycle of birth, life, death, and rebirth also.

During the Yule season, we set goals for a more positive future.  At Imbolc we cleared away stagnant energy and banished bad habits and unproductive attitudes to make way for a happier life.  Spring has arrived and the Goddess has provided a grand opportunity to make good on those goals.  Spring is all about Fresh Beginnings.  Start making new, more positive habits.  If you haven’t already, start your spring cleaning, but remember that de-cluttering basements and washing windows is only the physical aspect.  Take time to do some spiritual spring cleaning, also.  Any bad habits that have survived the Imbolc Clearing should be taken to the curb with last week’s trash.

Now is the time to bless seeds for growth.  It’s time to plant the seeds of our desires, both physically and spiritually.  Start seeds indoors or begin purchasing seedlings to nurture until after the last frost when they’ll be presented to Mother Earth.  It’s time to sign up for that class or learn that skill that’s been put off for too long.  It’s time to take action, any action that will make a positive change in your life.

Make time to meditate daily and connect with the Goddess. Go outside and welcome Spring with open arms, an open mind and an open heart.

CALLING QUARTERS By– Steve Reszler

January 2, 2009

Calling the Quarters” is a common step in many modern and ancient pagan rituals and an integral part of creating sacred space.  The Quarters refer to the four cardinal points on the compass, North, South, East and West. To “Call the Quarters” is to invite each of the four directions into your circle.  These directions are often associated with different elements, elementals, watchtowers, spirits, gods, goddesses, guardians or whatever you like to call them.  They are called with an intention in mind.  The intention can be to guard, guide, witness, assist or strengthen a circle, ritual, service, gathering, magical workings, meditation, or healing. But they can be called for any reason you deem necessary.

Why do we call them?  Some say it goes back to ancient times when tribes would post sentries, or guardians at the four corners of their villages.  These guardians would watch over, and keep the clan safe.  As religions developed, like many other things, they borrowed what worked from what they saw in the physical world and applied it to the spiritual.

Whatever the reason, it is interesting to note that many unconnected cultures employed a form of honoring the Quarters in their rituals. In Egypt there were the four sons of Horus.  Each son was associated with a different direction, element, human organ and a protective goddess.  Their presence was invited as part of their death rites and mummification rituals.  In the near East, the Hindu honored the Lokapālas as their directional guardians. Images of the Lokapālas are usually placed in pairs at the entrance to tombs. As Guardians they can call upon the spirits of the next world to help them protect the tomb if necessary.  While in Central Asia each cardinal point had a creature guardian to watch over it. The Dragon or Long in the East, Phoenix or Feng-huang in the South, Unicorn or Ch’i-lin in the West, and Turtle or Gui Xian in the North.  Even the Masons have always called quarters in their secret ceremonies.

 In modern-day Wiccan/Pagan ritual, the four directions are most commonly associated with the four basic elements of Air for East, Fire for South, Water for West and Earth for the North.  But can also be linked to different creatures, colors, elementals, spirits, etc. They are usually called before the circle is cast, but in some traditions it is done right afterward.  Often, calling the Four Quarters begins in the East, the direction of the sunrise, but some traditions prefer to start in the North. No matter where the Quarter Call is initiated, it always progresses clockwise (also called sun wise or deosil ) for the invocation

 The actual act of calling the Quarters can be as simple as facing the appropriate direction and asking for the guardian of that watchtower to come to your circle to guard and guide your ritual. It can also be an elaborate poem for each direction, written specifically for the ritual that you will be performing.  I’ve seen the Quarters danced in, chanted in and I’ve recently Called Quarters with the help from my trusty drum. The ways to do it are truly only limited by your imagination. 

There are also many examples of Quarter Calls in books on paganism and Wicca, as well as countless sites online that you can find a good call that should suit your purposes. When writing my first calls I would usually find one that I liked somewhere else, then make a few changes to make it fit the ritual that was to be performed.  Eventually, I found creating my own to be a lot easier than I first thought. They also had a lot more meaning and significance to me when I used them, thereby letting me easily focus more energy into it.  When writing my own, I will typically do a little research on whatever ritual or Goddess we are honoring and begin to write down some notes.  I will then carry that sheet of paper around with me for a week or so, adding notes and creating multiple drafts whenever ideas pop into my head.  When the time finally comes for me to perform the Quarter Call I have spent so much time writing and re-writing  that I usually have what I’m doing memorized and no longer need my cheat sheet.

It is also important to note that whenever you call or invite anything to your circle whether it be Quarters, Gods or Goddess, that you should always thank them and bid them farewell at the end of your ritual.  Do not banish or order them away, however.  Be respectful and thankful for their assistance.  Banishing or releasing a quarter or deity, implies control and that’s just bad form and in my opinion, just asking for problems.   Many times you will hear a request of “Stay if you will or go if you must.”, to close Quarters.   This can be done one at a time to each direction, starting with the Quarter that you ended with and moving counter-clockwise (or widdershins ), or simple closed as a group.Whether you decide to write something from scratch or read from a book, as long as you put your energies and intention behind what you are doing you should have great success in Calling the Quarters whenever you have need of them.

 

Here is a recent Quarter Call that I wrote:

Watchtowers of the East, spirits of Air,

Come to our circle; let us know that you’re here.

Guard and guide us, throughout this rite.

Spirits of the Wind, blow in tonight.

Watchtowers of the South, spirits of Fire,

Come to our circle; with the warmth from your pyre

Guard and guide us, throughout this rite.

Spirits of the Flame, rise up tonight.

Watchtowers of the West, spirits of Waters,

Come to our circle; join Her sons and Her daughters.

Guard and guide us, throughout this rite.

Spirits of the Waters, rush in tonight.

Watchtowers of the North, spirits of Earth,

Come to our circle; with your bounty of re-birth

Guard and guide us, throughout this rite.

Spirits of the Earth, support us tonight

 

SAMHAIN OCTOBER 31ST, AKA HALLOWEEN By: Sheila Santiago

October 16, 2008

 

Among the many meanings of Samhain there are these, it marks the end of the third and final harvest, it is a day to commune with and remember the dead, and it is a celebration of the eternal cycle of reincarnation as well as the Celtic New Year.

Samhain marked the end of summer and the beginning of winter for the Celts, with the day after Samhain being the official date of the Celtic New Year.

In European traditions, Samhain is the night when the old God dies and the crone Goddess mourns him deeply for the next 6 weeks. The popular image of her as the old Halloween hag menacingly stirring her cauldron comes from the Celtic belief that all dead souls return to her cauldron of Life, Death, and rebirth to await reincarnation.

Unfortunately our crone Goddess has been the object of fear and revulsion of modern societies, and this was definitely not the way our pagan ancestors viewed her.

Samhain is popularly known today as Halloween, a contraction of the words “Hallowed Evening,” and it retains much of the original form and meaning it had long ago in Celtic lands, despite the efforts of the church to turn it into an observance of feasting and prayer for their vast pantheon of saints.

Even after their efforts so much Samhain lore and practice remained within the popular culture that the church was finally forced to Diabolize Samhain into a night boiling with evil spirits.

The pagan Samhain is not, and never was, associated with evil or negativity.

The idea that evil spirits walk the earth at Samhain is a misinterpretation of the pagan belief that the veil of consciousness which separates the land of the living from the land of the dead is at its thinnest on this night.

In nearly all the western pagan traditions, deceased ancestors and other friendly spirits are invited to join the Sabbat festivities, and be reunited with loved ones who are otherwise separated by time and dimension of existence.

While it is true that Samhain is no more evil than any other holiday, it is also a fact that evil does exist, and pagans have always been aware of this.

Our ancestors sought to protect themselves on this night by carving faces in vegetables to place near windows or at the perimeters of their circle. These were the forerunners of our present day jack-o’-lanterns. Today it is still custom to leave candles in windows to guide the earth-walking spirits along their way and to leave plates of food out for the visiting spirits.

It was this custom of leaving out food which evolved into our modern trick or treat.

The jack-o’-lantern is at least two thousand years old. They were designed to frighten away evil spirits who were following deceased loved ones and blocking their way into the land of the dead, and also to protect the living.

Today they are seen as offering protection through the dark October nights.

The third and final harvest is in relation to livestock. The predominately herding cultures of Britain and Eastern Europe slaughtered much of their livestock before Samhain rather than trying to feed the animals on the foliage through the long winters.

A great Samhain feast would then have fresh meat, with Pig being a traditional meat especially in the Middle East where they were sacred to the Goddesses of that region. It was an effort to wipe out Goddess worship that the Jews (and later Muslims) banned the consumption of pork.

So what do we pagans/wiccans do on Samhain?

We gather to celebrate the lives of loved ones who have passed on and we invite their spirits to join us in the celebration. We gather to celebrate the end of summer and the beginning of winter. We gather to celebrate with our friends and families the end of the harvesting season.

Our children go trick or treating and carve pumpkins. We have parties, we drink apple cider and eat great feasts.

We celebrate life, death, and rebirth! Blessed Be!

 * An excerpt of this Samhain article was taken from the book: SABBATS By: Edain McCoy.